Wednesday, May 23, 2007

The Beatles

If you are anything like me, you go through phases in which you listen to certain bands or songs more than others. It is like we connect with certain music at some points in our lives that we just don’t at others. And I think that is natural; we do it with art of all kinds. There are, however, a few select bands that keep me coming back all the time. These are the bands with which there is always a connection, always a spark. And there are quite few that fall into this category.

But there is only one band that shines above even these bands, attaining the coveted status of “my favorite”—The Beatles.

When I was 10 years old I was listening to Boyz II Men’s II record one day in my room (it had just come out—that is how old I am!) and I overheard my mother singing along with their a cappella version of “Yesterday.” I thought she had been listening to my CDs without telling me. I was furious! I immediately confronted her about it. She called me an idiot and told me that this was originally a Beatles song—not a boy band song. I then politely informed her that Boyz II Men surely did it better—even if they had not written it. I went out a few days later and bought Help! in a feeble attempt at proving the superiority of Boyz II Men. Wow, was I wrong.

And so it began. It has probably been the best purchase of my entire life thus far—no kidding. It was in that record that I learned to love something for more than a few weeks at a time (I switched obsessions a lot as a kid). It was then that I found the first thing about which I was ever really passionate: music. I have probably listened to that CD hundreds of times—maybe more than any other record. In so many ways, it changed my life.

I have been listening to Revolver and Rubber Soul a lot lately. I love those records! I heard someone the other day say that in those records all the good songwriting began. I could not agree more. There really aren’t any bad Beatles records, but I think those two are my favorites. I don’t know, I love The White Album, Help! and St. Pepper’s Lonely Hearts Club Band a whole lot, too.

I have observed over the years that my counsel is rarely appropriate in other people’s lives—although I am known to be freely giving of it! So I try to advise as little as is humanly possible these days. But this is one piece of advice about which I feel completely confident:

I recommend you just pick up a Beatles record. Doesn’t really matter which one. They are all great.

They really were the best band ever.

The Va Tragedy and Churches of Christ

This is my second post about the Virginia Tech Tragedy. It has really impacted me—as it has so many of you. Or has it? Three weeks have now passed. And do we even remember it? The facebook profile pictures are all back to normal, the headlines are being consumed by other things, and a number of students have left Va Tech completely. We are entering that eternal stage of the “move on” process. But have we responded to this stage as much as to the “initial shock” stage? Now that the newness of this tragedy has worn off, perhaps it might be more appropriate than ever to do something.

But sometimes it is not necessarily our place to do anything. Could this be one of those times? I fear that we—and I most assuredly include myself here—have a “messiah complex.” We want to be the ones who make the difference. We want to be the heroes. And if we were completely honest with ourselves, I think that we would see that we want ministry—ministry of recognition—more than we want to minister. I hope you do not think that it is for this that I have been arguing in these posts. But it would be gloriously inconsistent for me to say that I have not fallen victim to my own “messiah complexes” in the past.

I was talking to Seth Terrell (campus minister at Va Tech) the other day about all of this, and he made some really powerful observations. He is seeing that many Christian groups are coming onto the campus at Va Tech and are trying to “rescue” everyone—as if they were the saviors of this situation (a virtual Christian superhero movement). They want to be the solution to this problem, this horrible and inexplicable problem. And I am not sure that is what God is calling the church to be. (But that is not to say that they aren’t doing good things. It would be really unfair to deny that they are.) Seth calls it “Phariseeism.” Messiah complexes galore.

That reminds me of a conversation I had the other day with my friend Katherine. We were talking about me giving advice to a friend who is going through a really difficult time right now, and she told me that maybe what this person needed was not my advice— maybe what this person needed was not “ministry.” Maybe it was just me. It took me aback; but the more I consider it, the more it makes sense.

She said that suffering people do not necessarily want magic words of comfort. Sometimes they do not want to be “advised.” Sometimes all they want is to be validated in their suffering. They need to have their mourning respected and appreciated. We have to allow time to hurt. Hurt is a vital part of life, and it does a tremendous disservice to belittle it.

I mean, look at the Psalms! These guys would never have wanted a clichéd speech, or some too-good-to-be-true man with perfect hair and a cheap suit (in other words, 9 out of 10 preachers I know!) telling them not to worry—it will all be alright. No, they needed to scream at God. They needed to hurt. They needed to experience life as it was coming at them.

So maybe all we can do is simply be. We can engage in what we in the GST call a “ministry of presence.” Sometimes all we can do is suffer with people.

So the question of this post obviously becomes, What does that look like here, with this situation? That is what needs to be discussed. But let’s face it…these are not the kinds of questions being asked in so many churches (especially, but not limited to, Churches of Christ). Of that I am sure.

That is such a shame.

I recently read the latest edition of the Spiritual Sword, and within it I found over 48 pages of argumentation against Richland Hills Church of Christ in the Metroplex. The volume was almost entirely devoted to bashing them for implementing an instrumental service on Saturday nights.**

I am so profoundly disappointed in us sometimes. I am disappointed in us because I can guarantee you that within the entire corpus of literature produced by Churches of Christ this year, there will not be 48 pages devoted to ideas and discussion of possible ministry opportunities for the Va Tech victims and their families. There will not be as many words of encouragement sent to those families as there are words spent arguing about the instrument.

It just seems like we have separated issues like this tragedy from our religious worldview. It is like we think that this tragedy has nothing to do with our faith. Let me ask you something, Which would Jesus like us to talk about more—worship wars that we know we aren’t going to win, or ways we can help hurting and broken people by ministering to them in a time of extreme need?

The choice is so obvious it is embarrassing.

**Let me be completely clear here: I am not arguing for or against instrumental music in this post. I just don’t think that writing more and more about it is going to do any good whatsoever for either side.

Secrets and Selfishness

I live in a little bitty house right off the campus of Abilene Christian University. It is really only 2 rooms with a bathroom shooting off one and a kitchen shooting off the other. For a single guy like me, it is perfect. I love my house. The only real problem is that I do not have a washer and dryer, so I am forced to either go to the laundromat (which can run upwards of $10 every time I do laundry) or bum off friends.

Needless to say, I bum off friends a lot.

So here is how is normally happens. 9 times out of 10 I will go to Heather MacLeod and Elizabeth Canarsky’s house. They are really cool to let me use their stuff. I even keep my detergent and bleach over at their house. And while I am there I get to catch up on the latest drama and share a little of my own. I have come to really enjoy those times a great deal. They have been good friends to me.

One time when I came over to their house Heather was reading Post Secret: Extraordinary Confessions from Ordinary Lives. She immediately got me hooked. If you haven’t heard of it, you really should check it out. It is a compilation book in which an editor (Frank Warren) placed photocopies of actual postcards sent in to him by people bearing secrets they have kept from everyone in their lives. It is truly remarkable what people have said in these postcards.

Some are funny—like the one person who fantasizes about eating the skittle that has been on the floor at work for a few weeks. Some are happy—like that girl who wrote in saying that when she is with “him” she feels like she can do anything. Some are sad—like the guy who says that he never got over “her.” And some are just scary—like the doctor who admits to fantasizing about cutting him/herself.

If nothing else, this book has really helped me to see that there is a whole world of people out there that are dealing with a multiplicity of things. There are goofy, funny, sad, and depressed people with whom we come into contact everyday. There is no telling what someone close to you is going through.

There is life, good and bad, outside of my own. Why do I have trouble seeing that?

I guess that seems so trivial and shouldn’t need to be said. But I need it. I really do. I need to be reminded that I am not the center of the universe. I need to see that other people are living their lives, and are struggling just as much (if not more) as I am. Isn’t that what Jesus intended all along?

Anne Lamott, in her wonderful book Bird by Bird: Some Instructions on Writing and Life (102), puts is quite well:

To be engrossed by something outside ourselves is a powerful antidote for the rational mind, the mind that so frequently has its head up its own ass—seeing things in such a narrow and darkly narcissistic way that it presents a colo-rectal theology, offering hope to no one.

Perhaps that would do me/us a lot of good to remember. In fact, I know it would.

Happiness: Filthy Living in a Colonial City

As most of you know, I have spent a pretty good bit of time in Mexico over the past few years. This time has been exceptionally important to me with regards to my own personal and spiritual development. That place and those people have re-shaped my view of self, and have re-defined the ways in which I see my present and future ministry.

Here is a story about a time when it changed my view of self:

In the summer of 2005 I moved in with Iker Márquez and his family for a few months. It was the first time I’d ever lived with a family other than my own for any extended period of time, and it was really healthy for me. I got to see what being in a family was like. By that I mean that up until then I had only played the role of a child in a family setting, and here I was an observer of parents. I even helped out a little in the parenting process. It was really cool.

But often I would accompany Iker on trips that he had to make for work. He would go often to the city of Querétaro (about four hours north) because he had some contracts there. Querétaro is one of the most beautiful cities I have ever seen in my life—literally. And I have seen a lot of places. They have an ancient aqueduct system that spans most of the city that is really impressive. And the downtown area is purely colonial. There are no modern buildings at all. In fact, only certain architectural styles are even legal in select parts of the city.

For the most part it is clean and organized—a rarity in central Mexico. They are entering a contest to determine the world’s most beautiful city in the next few years, so great amounts of work have gone into making it look very nice. They even have little “Q” symbols all over government property to increase the continuity of the city’s design. All in all, it is a great place.

And it is a cultural center, as well. There are many ex-patriots from all over the world living there. Just walk down the street downtown and you’ll hear British English, German, Portuguese, and Japanese. The weather is nice, the food is good, and more and more people are realizing it is a great place to live.

That having been said, it must be remembered that not everyone has caught on to the cultural “bandwagon,” so to speak. For example, Iker rents a small apartment on a street not too far from downtown called Cerrito Colorado. In it he houses his factory employees when they come from Cuernavaca to work. In the summer of 2005 there was only one man (teenager) living there. Everyone called him Cacuate (Peanut). He, most assuredly, has not caught on to any semblance of a “bandwagon.”

We decided to stay at that apartment one night when we got to Querétaro to drop off some chemical products (Iker is a chemical engineer) and check on the employees. As we entered the apartment, I encountered what I will forever remember as the most disgusting sight of my young life. The place was a disaster. He had literally not cleaned up in months. There was trash, half-eaten food, dirty clothes, cigarette butts, porn, and papers strewn all over the floor. There were cockroaches running around all over the guys’s things. The smell alone could make you sick.

We went upstairs and found that he had been sleeping on a blanket on a tile floor—he didn’t even really have sheets. And above his bed was a poster of La Santa Muerte (The Holy Death)—the icon from an occult movement gaining more and more ground among Mexico’s youth. Truthfully, it was one of the most disturbing things I’d ever seen. None of us really knew what to do.

So we cleaned. Now keep in mind that we walked in the door about midnight, and that we had to be across town at about 7:30 a.m. to make a delivery. But we decided that it was absolutely wrong to let someone live in something like that (even voluntarily), so we cleaned it for him. We picked up all of the junk that was on the floor. We killed the bugs. We scrubbed the bathroom. We mopped. We disinfected. Before all was said and done, it took us a little over 3 hours to clean the apartment—and that was completely ignoring his bedroom! But we did it. We blew up an inflatable mattress and finally got in bed about 3:30 a.m. But by this time we were so wired we might as well not have gone to bed at all. So we sat up talking.

What is it about conversations late at night that makes them seem to be far better than those at any other time of the day?

It was during this conversation that Iker said something I’ll never forget for the rest of my life. He tends to do that, by the way! He said, “¿Sabes qué, Mateo? Soy tan feliz” (“You know what, Matt? I am really happy”).

I couldn’t believe it. After what we had seen and been through that night, he was happy?

I have thought about those three words more in the past two years than possibly any other three-word phrases I have ever heard. It has caused me to re-evaluate what I have typically understood as happiness in a profound way. The thing is, I think we define happiness in two distinctly different ways.

Wait…How do I define happiness? You know, I am not sure that I even know. I don’t even know if I recognize it when I see it. That might be part of the problem…

But he seems to. He finds happiness all around him. He finds happiness in being with his wife. In playing with his son. In doing evangelism. In working. He even finds happiness in spending time with his friends—albeit cleaning up a filthy apartment. He finds happiness in everyday life.

I think if I were honest, I find happiness in the extraordinary events that happen every so often. Maybe that is how I define happiness.

So what exactly is his rather long post about? Well, I guess I don’t really know. I think it is about how I want to just be happy. How, if I were honest, I already am happy—or at least have the potential to be. Or, it might be about the dangers of living a dirty apartment rented by your boss. It might be about how beautiful Querétaro is. Perhaps this post can be about whatever you want it to be about. I’ll let you be the judge of that.

Geriatrics

So I am officially getting old. I know, it is stupid of me to think that at the age of 23, but sometimes I do. No matter what I’d like to believe, with every passing day I am getting older. That is actually kindof scary to me.

Here is my lamentable tale: Just the other day I was substitute teaching at a Junior High School when a girl who looked to be in the 7th or 8th grade came up to me and asked, “Are you someone’s dad?”

I was speechless. I stood there with my mouth hanging wide open in complete despair.

I looked at her with a look of sheer disbelief and politely barked back, “There is no way I look old enough to be one of your dads!” I just could not handle it.

She proceeded to tell me otherwise, informing me that I do, in fact, look that old. After a heated discussion I actually showed her my driver’s license and she gave a half-hearted “I’m sorry” and went on her way—totally ruining my self-image! I sent a text message to some of my family and friends and informed them that I was officially a “grown-up.” It was a sad day.

And as if that were not bad enough, someone (Chai) had to put the bright idea in my head that playing intramural soccer would be fun. Well, it would be a great idea…if I had played soccer in the past 10 years! Needless to say I am a little out of shape.

A few weeks ago we had our first game. We played a team that was younger, faster, healthier, and more aggressive. They did not score once. It made us feel so proud. But during the course of the game, I realized just how out of shape I was—I was winded during warm-ups! It was crazy.

I fell down more than once. But one particular time I took a nose-dive right on top of a ball. I got grass and dirt in my mouth! It was admittedly not one of my better moments. I got up and realized I needed to take a break. I had two scuffed-up hands, and more than one strawberry on both my knees. I was tired. And as I walked off the field, this guy who looked to be about 3 years younger than me looked at me and said, “Walk it off, grandpa.”

Yes, it’s a fact…my life is over.

Perhaps this post could be perceived as complaining. And it probably is. I am getting older. You are getting older. And that is just a part of life. And besides, I am smarter than all of them anyway–or so I’ll tell myself to make it all bearable!

What Can We Do for Virginia Tech?

A most of you know, there was a horrible shooting this morning (April 16, 2007) on the campus of Virginia Tech University in Blacksburg, Va. There were over 30 killed–making it the most deadly attack on a school campus in United States history.

Many of you know Seth Terrell, one of my best friends from Freed-Hardeman University. He is currently working within campus ministry for the students of Virginia Tech. He has been there for a few months now. I spoke with him earlier, and apparently the students involved in the Church of Christ campus ministry were not injured. While that is really good news, there are still so many people who are hurting with this from other denominations and faith traditions.

Given the scope of this tragedy, it is obvious that something needs to be done. What I am calling for here is a discussion on possible ways we can minister to the families and friends of those injured or killed. Perhaps there are some things that college students, or anyone else for that matter, from Churches of Christ can do. It is time to step it up.

And if not through this blog, then use some other way to get involved. Please.

Here are a few things I thought of:

1. Pray for this situation. We will will never see any real progress without God here. We are going to have to organize prayer groups and group fasting.

2. Communicate electronically to express our sympathy. If everyone calls people like Seth 4,000 times a day they will not be able to get anything done. I have started a facebook group called Ministry for Virginia Tech. Please join and use the discussion board and wall.

3. What else? Send people? Send money?

We can use the comments section of this post or the discussion board on the facebook group Ministry for Virginia Tech to get some conversation going.

Abortion, The O.C., and Lessons Learned

The other day I saw a clip from the popular TV show The O.C. For those of you who are not familiar with prime-time TV, it is one of those self-righteous teenage dramas that make it look like all normal people in America live in mansions on the Pacific Coast, have amazingly in-shape and attractive parents, and wear the newest, coolest designer clothes. Sadly, this is not reality—although it might be nice! But I must admit that every now and then I like to watch the show—please don’t judge me!

While it is wildly entertaining, I do not want to reflect on the absurdity of me liking The O.C. My issue is with a statement that was made by one of the characters that really caught me off guard. I saw a few minutes from one unusually dramatic episode** in which Theresa (who is supposedly in high school, but looks to be in her mid-20s!) becomes pregnant. She considers an abortion.

Now, before I write any more I want you to know one thing: this post is not primarily about abortion. My feelings about that extremely sensitive issue are complex and still in the formation process. I am not trying to argue in favor of or against abortion in this post. My goal however is to make Christians re-evaluate the way with which abortion and similar “touchy” issues are typically dealt.

Theresa decides to get an abortion for many reasons, but one in particular struck me. She gave the excuse, “I can’t tell my mom. She is extremely religious.”

Think about that for a minute…

Then Kirsten, Ryan’s mom, offers to take Theresa to the women’s resource center. While Theresa’s mother is portrayed as closed, harsh, and judgmental, Kirsten is portrayed as open, kind, and unassuming.

I hope you do realize that I am fully aware that we are dealing with a TV show here. But I think that their portrayal of a mother’s harshness as a result of religion represents quite well the nature of a problem that is occurring within modern American culture.

It is a tell-tale stereotype! Is this not exactly the way that so many non-Christians see Christians? They too often see us as mean-spirited and judgmental. This is something of which we should all feel absolutely ashamed. It was religion that kept that girl’s mom from being as loving as the secular woman. I suppose all of us who would claim some sense of spirituality would feel this stereotype completely unfortunate and unfair—or would we?

I suppose the question then becomes, Why is there even a hint of such a stereotype? What is it that religious people have done that has convinced the non-believers out there that we are so unwelcoming and hateful? What have we ourselves (not the Christian community as a whole) done to promote such stereotypes? It is a shame to admit this, but the answer to these questions has been made so obvious by both the actions of others and myself that they do not even need to be answered.

Many Christians have not represented Christ well at all. In us, many non-believers see nothing of his nature. That is the truth.

So where else can this post go? I must ask the question, What will be done so that the young pregnant girls out there (or whoever else who finds themselves in an easily judged situation—which is almost everyone) will see a world of love and hope within Jesus and Christians? Isn’t that what he was all about in the first place?

Thoughts?


**The episode to which I am referring in this post is the season 1 finale entitled “The Ties that Bind.”

I Love Coffee Shops

I love the whole coffee shop atmosphere. I love just about every aspect about them. The coffee. The pastries. The sound of steaming milk. The lighting. The type of people that come in and out so often. The music. The smell—maybe that more than anything. I don’t know what it is about the coffee making process, but I’ll even admit that coffee smells better than it tastes!

I live in Abilene, TX now and have been really impressed with the coffee shop scene there. There is one in every single part of town—there is even a Starbucks in the library at ACU! And, for the most part, they have really good coffee and service.

Ironically the best coffee in town, in my rarely humble opinion, is that of Peet’s—in a grocery store! They have one called Major Dickason’s Blend that is my favorite coffee in town. It is bold—as it should be—but instead of being bitter and leaving a rough taste in your mouth, it is juicy and complex. But it is not acidic—I can’t stand acidic coffee. It smells almost buttery when it is in the bag. I highly recommend!

You know, I really can understand people not liking coffee. I feel sorry for them, but I understand. What I cannot understand is people liking gross, watered down coffee. I am sorry, but Sunday school coffee is absolutely disgusting.

But it holds no candle at all in comparison to powdered creamer. Oh, holy word. What an astonishingly vile substance if there ever was one.

But you know one thing I think is cool? Cool, but ironic. The very year I leave the little metropolis of Henderson, TN they get a really great coffee shop right downtown. These guys do it all. They roast their own beans and make their own blends. And they are not too bad if I do say. It is called Besso’s. Kudos.

What makes me mad is that in Montgomery—a city about 3-4 times the size of Abilene, and about 60+ times the size of Henderson—has only 2 coffee shops other than Starbucks. No mom-and-pops. What a shame. But, in the business owner’s defense, Montgomery hasn’t supported the ones that have shown up from time to time. They always go out of business within a year or two of being in business. It is kinda messed up, if you ask me. But you know what? They didn’t! And I doubt they ever will.

I have no idea why I just told you that. Venting, I guess. They say it is healthy to vent. So I did.

I don’t know that this post has much of a point, but I am sitting in a coffee shop writing and playing on my computer. XM 26 is on the stereo in the background. I have a city street running right beside me. I am, in this moment, happy. I just wanted to tell you that. I don’t do that enough.

My coffee is cold. I think it is time for another cup. My best.

A Moment of Clarity in a Lifetime of Confusion

How often does it seem that our lives are not defined by words like “happy,” “fulfilled,” “joyful,” or “peaceful”? No. That almost never happens—at least in my life. Instead our lives are defined by words like “stressful,” “anxious,” “dramatic,” and “confused.” I am finding this more and more the case the older I get.

I must admit to be going through one of those times. You know. Those times. I have a million things to do. I have confusion in relationships of all sorts. And, as if there was nothing else to consume me, I am taking 13 grad hours this semester! This is midterm week, and I am emotionally, physically, and spiritually drained.

And all I can think about is getting all of these situations taken care of. All I can think about is something I have going on. And all I have wanted is peace. Peace in these situations. I want clarity. I want resolution.

And then I heard a song that changed it all for me last night. This song hit me. Hard. Here is the chorus. I think it speaks for itself.

“All the Heavens cannot hold you, Lord.

How much less to dwell in me?

I can only make my one desire holding on to Thee.”

—Third Day, All the Heavens

This is my prayer. It is all I have:

Lord, forgive.

Have mercy on me for I have sinned in your eyes.

You have given me the most glorious of all possible gifts—your own presence in my life and body.

And I have forgotten it.

I have desired other things.

Forgive, father.

Help me to find my peace only in you. To look nowhere else. To see your love in me.

Take not your Holy Spirit from me.

Restore unto me the joy of your salvation,

And renew a right spirit within me.

Te quiero mi Rey, Amen.

Mexican and French Theology

I once had a conversation on San Jeronimo Street in the middle of Cuernavaca, Mexico that I will never forget. San Jeronimo is a hilly street with a big glorieta (roundabout) directly beside La Universidad Internacional, a Spanish language school to which FHU sends students. The house in which I lived for two summers while studying there is in that glorieta. Iker Márquez, my friend and mentor, and I were standing beside the big yellow gate that served as the entrance for that house.

I have a lot of respect for Iker. He became a Christian moderately late in life, and lived a rather wild life before then. But now that he is a Christian, he serves his church and his family as if he had never known anything else. I have always thought that he was probably the strongest Christian I know. I have never seen anyone with as many temptations as he has—yet living as faithfully as he does.

We had just met a few weeks before, but had become good friends almost instantly. It was nearing the end of my first summer there and we went out to dinner and ended up talking for a long time once we got back to my house. One of our usual topics is a discussion of what we see as strengths and weaknesses of each other. He listed off a few things that I can hardly remember now about me, and I shamefully paid them little attention. But then it came time for me to tell him what I thought about him. I told him that he was one of the strongest people that I had ever met in my life.

I’ll never be able to forget what he said in response. He looked up at me and simply said, “yo no puedo hacer nada” (“I can’t do anything”). I must admit that I thought it a rather stupid answer to my compliment. But the more I thought about it the more I realized that I was, yet again, learning something from him. It hit me: the only reason he was strong was because he acknowledged he was weak. That is it.

No one is strong. No one. We are human—nothing more.

“Only when the Christian expects nothing of himself and everything of God can he be at peace.” Michel Quoist**

I have been thinking a good deal about this statement lately. I read it the other night and just can’t seem to get it out of my mind. It brought back that conversation with Iker. I think that it has hit me so hard because it is one of those things that my head has always known and my heart just won’t believe. And when I do believe it, like I did that night in Cuernavaca, I seem to forget it.

It goes completely against my natural theological instincts. Whether I would like to admit it or not, most of my life I have been trying to be faithful alone—by my own efforts. I have always focused on my responsibilities, my duties, my salvation, my baptism, etc. I think that I have, in many ways, tried to save myself. I mean I would tell you all along that it is God who is the one who saves—then I’d turn around and claim that a person must do this, this, this, and this in order to be saved.

And what I failed to realize is that people can’t. We just can’t. We are unholy people. We are sinners. The more I live, the more I am seeing that it is not in human nature to be faithful. But ironically it is part of our natural thought process (at least it is for me) that we must earn our salvation. That seems so self-contradictory. And this is not just true for people in Churches of Christ, although I have seen us really struggle with this issue. This is a cross-denominational issue.

For example, this really came out when I was talking with a lady the other who was in the hospital. She was sitting in a chair beside her bed with one of those revealing (and often humiliating) hospital gowns haphazardly draped over her body. She sat with a tray of uneaten hospital food close by as she breathed in an unnatural rhythm through an oxygen tube that wasn’t properly placed. She had this look of complete sadness in her eyes as I entered the room.

Once she figured out that I was a chaplain, she immediately started talking about religion. Most do. But after a few minutes of paying a hollow lip service to God, she began to tell me how useless she felt. She felt useless because her health stopped her from doing what she was used to doing in the church. She expressed what I, too, feel often just spending all my time at school! We want to know that we are doing something for God. While pious in its intent, I am so afraid that this is unhealthy.

I am in no way saying that this lady was in the wrong. She no doubt loved the Lord with all her heart. And I do understand where she is coming from. I love knowing that good has come from my life, too. And I would imagine I’d feel exactly like she did if I were in her shoes. In fact, I know I would.

It just seems like we never stop to realize that God is really the one who is doing the work. We fool ourselves into thinking that we can do things worthy of God. We cannot do anything of the sort. Only God can.

Probably the most commonly cited verse in the Bible used to defend this idea of us actually being able to do anything good is Philippians 2:12. You know, it is the one that says, “work out your own salvation with fear and trembling.” The problem here is that we never read the next verse: “for it is God who works in you…”

Does anything else need to be said?


**This is from “Temptation” in his Prayers (Kansas City: Sheed and Ward, 1954), 131. Forgive the gender-specific language here, please. This prayer was translated from French before widespread attention was placed on the male-biased sexism that is prevalent within the English language.

Christian Creek Memoirs...

(This one is a little long. Sorry!)

I am from Montgomery, Alabama. That means something to me in a way that being from other places just simply can’t mean to other people. There really is something about Southern pride that will never cease to have a soft spot in my heart. But being from south Alabama means that I grew up doing things that other people in other parts of the country never did. One of them is hunting.

Now, before I start sounding as if I were some backwoods redneck who lives in a trailor and spends more on dip each month that insurance, you must understand that I am a city boy. But, even city boys have a love for hunting in Alabama. There is something truly remarkable about it in that way.

But really people do not hunt for the sake of hunting in Alabama—oh they might say they do, but they don’t. Perhaps there are a few lonely old men who hunt purely for the sake of hunting, but they are rare indeed; most hunt for other reasons. Some hunt because it is the only exciting and un-routine activity in their entire lives. Some hunt just to be outside and to see the beauty and simplicity and complexity of the woods (every single time being reminded of how breathtaking this world can be—I believe that it is impossible to remember what creation is like; it must be experienced again and again). And some hunt to have an excuse to get out of the city with a few buddies or family and forget that there is a world out there that wants nothing more than your very soul. That is why we hunt. I am truly convinced that we would still have hunted even if we never saw one deer.

“We” included me, Hunter Johnson, Scottie and Timothy Hatcher, Doug and Jason Killough, Trae Durden (our youth minister), at least one of Trae’s family members, and the occasional visitor (who mostly ended up being Jason Helton, Joey Hunt, or Mitchell Moore). The problem was that we only began to hunt a great deal together around the same time that Hunter and I went off to college. That meant that with the exception of the few times we hunted when Hunter and I got in from college at the same time, it seemed like we rarely got to hunt together. But the times we all did were truly fantastic.

We hunted on a rather large property around Greenville, Alabama. I don’t know if you saw that movie Sweet Home Alabama with Reese Witherspoon, but it was set there. (I have to tell you…it wasn’t the best representation I have ever seen of Greenville. In fact it was pretty much not like it at all. But, the name was the same, so I am sure that impresses someone.) Our hunting land was a few thousand acres that we leased under the guidance of Trae. I have no idea how he got a chance at that land, but he did. He told us some elaborate story involving smooth-talking and some overly generous paper company executives, but I’d imagine the truth lies somewhere only in the recesses of Trae’s memory. He lied so much over the years that I am not so sure that he retained any semblance of what actually happened in his life. But he told good lies. The kind that make you feel better when you have a bad day or that make large groups of people laugh so hard that they nearly stop breathing. In all fairness, I am not so sure I ever want to hear the truth behind so many of the stories that I hold so near and dear to my heart.

The property has two entrances, but really we only used one of them—the north gate. It was quite close to the interstate, and the road that it guarded was not too rough even on the weakest of vehicles. To get to it you have to go through a number of country roads that are littered with trailors and small, simple houses that typically house large families with even more animals than children. These people are wonderful people, but they live in a world that is looked down upon by virtually every single person who doesn’t live within it. They live on dirt roads far from cities and lights and are more content there than any of the people who feel as though a $500,000 mortgage is the pinnacle of human existence. While I would not say that I am lucky enough to be one of those people, I must admit that I like dealing with them. It keeps me real, and in my mind that is one of the nicest compliments I could pay to someone.

After you get off the paved road and start on the curvy dirt road through the houses and trailors, you soon come to the gate. It had a sign attached that read Christian Creek Hunting Club. It really should have read something like The Land to which the Men of Dalraida Church of Christ Come to Play. Immediately to the left of the gate is a small grassy trail that leads to an even smaller green field which houses one of our many stands. Many an hour has been wasted on that green field.

Passing through the gate, you begin the winding dirt road into the property itself. The road is sandy, and runs in between baby pines and brown grass that is as tall as most of us. It is not the typical landscape of south central Alabama, but it is pretty in its own way. The road is straight at the very beginning, though, and it runs parallel to the land of someone whom I am sure we never met but have accused of poaching and baiting more times than I can remember. And after a few hundred yards on that road it soon becomes evident that you are heading deep into a place that you can never forget.

The road forks once or twice but it is quite clear which side of the fork takes you to the main camp. Once you ride a mile or so, you see it. Our glorious camp. It was then that you noticed that the landscape had changed. The baby pines gave way to hardwoods. These are the kind of beautiful that Robert Frost wrote about. I doubt very seriously if my grandchildren will ever see anything as beautiful as a tall group of pine trees next to some big oak trees changing color in the fall. That is truly a shame.

Camp consists of a trailor that would have been condemned under more reasonable circumstances, a rack for cleaning deer, a couple of wooden shacks that were made to be practical but really just ended up being more hassle than they were help, and a small area designated for burning a fire—which we did on a regular basis. Beside the fire pit and in front of the trailor was the parking lot. From the backs of trucks many profound lies were told: bucks were killed, girls were swooned, deals were made, and many a man made the bold assertion that whatever form of authority or restriction might be in his life, it did not matter; hunting was the most important of things. Behind the camp was the ever-important trail that led to where the 4-wheelers were stored—this also doubled as the preferred crapping spot for the majority of our group, so one always wore his/her hunting boots when going to the 4-wheelers. From the main camp what seemed like a million dirt roads and hunting trails were formed. Camp was the heart and soul of that place.

It almost always happened like this: Caleb, Trae’s younger brother, would be living in the trailor. He was supposed to either be in Florida with his family, at college, or working, but he rarely did any of those things. He just lived out in the woods. He didn’t bathe for days at a time, and got fat off of canned chili and coke. I swear he weighed 300 lbs. He played video games in the trailor at night and would go days without speaking to one single person. While I am constantly finding new ways to be disgusted by that boy, I can’t help but admit that I like him. He leads an existence that is completely foreign even to mine, and I can’t help but find it intriguing—albeit blatantly lethargic.

We almost always would arrive in the afternoon. We quit lying to ourselves years ago and virtually gave up trying to drive the hour-long misery ride from Montgomery to Christian Creek before daylight. It became our unspoken understanding that we would bypass morning hunts on days we woke up in Montgomery, and would concentrate on hunting in the afternoons. We would show up far too late to actually do any real hunting, and would hop into the stands about 2 hours before twilight—just enough time to convince ourselves that it was worth the drive. We would come back to camp about 15 minutes after dark, and would lie to ourselves and to one another saying that we heard something, but couldn’t get a glimpse of it before dark. Perhaps someone ought to return to that stand the next day with the hopes of seeing the illustrious deer.

Then someone would ask the question that was really on all of our minds the whole time: so are we going to stand around all night like idiots or are we going to ride 4-wheelers? Now, there is a possibility that you do not know much about hunting, so let me let you in on a little secret: it is a very bad idea to ride 4-wheelers around your hunting trails a few short hours before you plan to hunt on them. In fact, that is probably one of the best ways to scare away every single deer that had ever even thought of coming out that night. But we didn’t care. We would put on about 14 layers of clothes and would hop on top of those glorious death machines (sometimes 2-3 people per ATV), and would ride up and down the roads in the cold night air and would race one another and scream at one another and call each other names and would feel completely and utterly alive.

We would return to camp after our noses and knuckles could simply take no more of the cold night wind. We went straight for the fire where we stayed for hours and hours. We would eat and fart and make fun of one another. We talked about the things that you would expect at any gathering of men of that age and background: we caught up on what was going on with each of us (we were separated by time, distance, and girls—if there were ever 3 things that ruined friendships, these were them), we talked about hunting, we talked about the future, we talked about girls, we talked about friends, and we always talked about God.

I cannot spend this time telling you about this place that has meant so much to me and not tell you a story that illustrates the kind of place it was.

This sticks in my mind like it were made of duct tape (I would use a more sophisticated type of adhesive to illustrate my point, but I am not so sure it would do my memory or Christian Creek justice). Trae had volunteered Christian Creek to host a program directed by the Alabama Wildlife Federation called Wheeling Sportsmen. It is a rather respectable program that took handicapped people from all over the state and gave them opportunities to hunt. I say that the program was respectable in a feeble attempt to counteract the absolutely hilarious shame that was to proceed. Trae told us that the man who was coming out to hunt did not have any arms, and that he used prosthetic limbs. Trae nicknamed him “Hooks” before we even met him. While I must admit that this name was in every possible way a shame both to us and to the church we represented, and while I would like to say that Trae was the only one who called him that, I truthfully cannot remember the poor man’s name. He will forever be burned into my memory as Hooks. I might go to hell for that.

There were several guys there this weekend; all the regulars came and I believe there were some more of us. It didn’t matter: we had plenty of land. Trae and I went the afternoon that Hooks and his friend got there and we set them up in a deer blind out in the middle of a barren clear cut that was more depressing than anything. There was not a shot in hell that they were going to see any life whatsoever out there—it was right on the road and you could see for thousands of yards in all directions. They were right in the middle where every animal in Butler County could see them. It was a pathetic excuse for a stand, but it made Trae feel like he had done his good deed for the day.

Needless to say, several hunts had passed and Hooks and his friend had not seen anything. We picked them up at their stand after every hunt and listened to them fumble over the lies that would elevate them to the status of warrior over a campfire. They too had heard something they could only explain as a big buck wandering around looking for food or sex. They too were men.

On the second day of our charitable hunting trip we decided that we would go on an afternoon 4-wheeler ride—I am sure we told each other that we wanted to check a stand or trail, but really we just wanted another excuse to ride around yet again. As we were returning to camp, we noticed something moving around in the bushes beside the road. We kept riding along and were startled by a large white creature that came barreling out at us in the middle of the road. It didn’t take us long to figure out what had happened. Mitchell had gotten himself a full-body lamb suit, complete with a bushy tail and 2 perfectly fluffy little ears that stuck up from his head as if to say that he had lost every ounce of pride that he would ever hope of having. We laughed until we were weak.

We went back to camp and began the preparations for the events of the next day. We all got our fresh camo ready and for some reason unknown to me told every person in the trailor what we would wear the next day. It was then Mitchell realized that he had accidentally left all of his hunting clothes at home—which was about an hour away. He decided it was not worth the drive. If I remember one thing in my life, it will be the image of riding on the 4-wheeler to pick up Hooks the next morning and looking into the same clear cut and seeing a 6 ft. bleach white lamb sitting in a tree stand a few hundred yards off with a .30/06 in his lap.

Hooks and his friend left before lunch and we never saw them again. But, that did not stop us from going to Trae’s favorite restaurant, Cracker Barrel, for lunch. He would always want to go there after a failed hunt. I think it made him feel better knowing that even if he couldn’t kill a deer with thousands of dollars worth of equipment, bait, and a barely-legal rifle, he could kill himself with bacon grease and maple syrup. Oh, how he loved that place.

We walked in and all eyes looked to Little Lamby (we had long since stopped calling him Mitchell). We then proceeded to do the only rational thing that one could do in that situation: we pretended like he was retarded and tried to get free food out of it. Once we realized that was an endeavor doomed for failure, Trae took him up to the front of the restaurant—you know, that spot right between the fireplace and giant checkerboard—and led the entire restaurant in a rousing round of “Happy Birthday, Little Lamby.”

We should be ashamed of ourselves.

There are many more stories that I could tell—like the one when Hunter woke up suddenly in the night only to forget that the ceiling was 6 inches from his head. He smacked his face on the cheap plastic that separated our bodies from the winter sky moving so fast I am surprised he didn’t pass out. Or I could tell you about the touch football games played around the parking lot, or about the time that Joey Hunt crapped in Trae’s bucket—only to ensue a hatred that would keep us entertained for years and years. Or I could tell you about the few deer that were actually killed out there, but what would be the point? That was not really our purpose for being there. We were there for each other.

At Christian Creek we found much more than a nasty trailor and dusty dirt roads. We found our friends. We found our happiness. We found our lives. It never failed that we would feel alive during the times we spent there. I don’t really understand it, but I think there are multiple types of alive that men feel. Sometimes men feel so beautifully alive when they are with the woman they love. Sometimes they feel alive when they work. But sometimes they feel the kind of alive that it is impossible to feel except with good friends. It is that kind of alive that we felt together there in those days. None of us will ever be able to forget that place or those times. Perhaps in that way, our youth will continue forever. I would like that very much.

Things I Like and Don't Like...

Just in case you were ever curious, here is a random list of my likes and dislikes…

I like books by Erik Larson. He is so good. They are all non-fiction, but they are much more interesting than almost any novel found on the shelves of Books-A-Million. I am reading Thunderstruck right now, and it is really, really good.

I really don’t like it when bands or artists produce one really good record and then the rest of their music is no good. I listen to Sean McConnell’s 200 Orange Street CD all the time, and would consider it one of my all-time favorite records. So I got his Cold Black Sky as soon as I could. It is just not all that good. I mean, it has some great songs on it, but nothing like the consistent quality of 200 Orange Street (an album I recommend, by the way).

I love The Godfather movies. All of them I know it is taboo, but I even like the 3rd one. I do. I just love those movies! How great would it be to get to wear those wicked cool suits and speak Italian and carry a gun? I just don’t know very many guys who wouldn’t love to be a gangster, you know? I want that music to start playing every time I do something cool. I want, just once, to say to someone, “I made him an offer he couldn’t refuse.”

I like having my laundry done. Doesn’t that just feel great?

I hate sand storms. I just experienced my first here in West Texas, and I certainly hope it to be my last.

I really don’t like really sugary foods and drinks. I just don’t like super sweet things. It is so weird. The older I get, the less I like sugar. I tried to drink a Capri Sun earlier and couldn’t even get through it.

But I do love coffee. If there is one substance on earth without which I could never live, it would be coffee. But not this super dolled-up stuff. I am talking coffee. Dark, rich, bold, and juicy. And the older I get, the more I am drinking it like my grandfather—black. Now I don’t expect everyone to go with me on that, but I just like the flavor of black coffee. Every now and then I like a little cream, just to take the edge off—but only in really bold coffee

I like it when Bible teachers cuss. I don’t know why.

I do not, in any way, shape, or form, like carrots. Vile orange weeds. Edible spawn of Satan. Why would I like any food that tastes as though it is nature’s feces, has relatively little nutritional value, and makes people turn orange if consumed in large doses? I am struggling to see the up-side to all of this.

Oh, but I love Mexican food enough for the whole world. Taco Bell/Bueno, Tex-Mex, authentic only-made-in-Mexico, it doesn’t matter. I’ll eat it and love it.

I like seeing people I knew a long time ago. It is awkward at times because you never know what to say, but I still like it. It is amazing the number of people who come in and out of our lives at different stages. I’d love to read someone’s theological reflection on that phenomenon someday.

And last, but not least, I like written prayers. I am beginning to read a lot of devotional literature, and have been really impacted by the written prayers of Walter Brueggemann, Michel Quoist, and others. I have even begun to write some of my own. Who knows, maybe I’ll post one or two sometime.

That is all for now.

What do you like?

Prayer? Prayer. Prayer! Prayer...

It is so intriguing to me to appreciate the way that the spiritual disciplines find themselves defined in the lives of different Christians. Coming from a free-church tradition, I had never been accustomed to observing the Christian calendar. And the more I think about it, I think that is an absolute shame. I feel as though I really missed out.

This past Wednesday was Ash Wednesday. It began the period of Lent. So a small Bible study group of which I am a part got together and we decided to observe Lent. We each made a commitment to alter our lifestyles for the next 40 days. Some of us decided to give something up. Some of us decided to add something. Some of us both.

And I found it interesting that almost everyone in our group felt the need to pray more for the Lenten period. From the outside looking in, the people in that group are some of the best of the best. That group is made up of bright and committed theology students from Churches of Christ and Christian Churches. If anyone our age should have good prayer lives, it should be us. But almost all of us feel as though we are weak in that area. Almost all of us feel as though the spiritual disciplines are one of the first things to go in our lives when we go through just about any situation.

I just don’t get that. I mean, why is it that we find it so difficult to pray sometimes? Is it simply because we cannot hear an audible response? That seems a bit simplistic considering this group devotes a great deal of time studying and meditating on that which is not seen and heard.

I think that part of it has to do with the fact that we are so busy that it is really hard to get quiet and actually do meaningful reflection. So, in turn, we don’t pray. We just don’t.

Are we the only ones going through that? I don’t think so. I feel as though we really only represent the issues that are hitting our generation. But is it just our generation?

So what is the solution? I truthfully don’t know. Because I don’t want to just say that we should pray more, because I am not so sure that we are even praying in a way that does any good even when we pray. Perhaps that has something to do with it.

I mean, here is how the overwhelming majority of my prayers have looked in my life:

God, I just want to thank you for this day and all your many blessings. I want to thank you for working in my life and blessing me so much. I pray that you would bless me right now as I am really stressed out and I pray you would help me to trust you more. Bless my family and my friends. And God I just pray that you would help us all to be better. Guide me, father. In Jesus’ name, Amen.

Multiply that length x5 and you have a pretty good idea how most people I know pray. Now I am not saying that they’re (we’re) doing something wrong here, but I think that it is pretty obvious that the above prayer is shallow. Or is it?

Even if it does do some good to pray like that, I am sick of it. I mean, sorry, but it is true. First off, some days I simply do not feel blessed or that my life has been worked in. Just being honest, there are a lot of days that I do not feel like saying “thank you.” I feel like I have been abandoned. But if you read the psalms you’ll see that I am not alone in that!

What I am saying is that there is very little honesty in that prayer. There is only stock formula. And I am beginning to see that it is almost not even worth it to repeat those words if all they are is words.

So the next logical question would be, How do you pray? Like the psalms? If that is true then we’d better start really getting upset with God and asking tough questions. Do we pray contemplatively? Then we better quit saying so much, and when we do we should make it mean something. And then there is the immediate danger of falling asleep. No, seriously…there is.

Should we pray more in community? Obviously I think so. But we are going to have to seriously re-evaluate our stance on prayer if we do that. I mean, how often do we pray for/with one another as church families? Even in small group settings, I feel as though we have greatly missed the goal here. Obviously there are exceptions to this, but not many if there are.

And what about mixed-gender prayer? How often do women pray in the presence of men, either in church or in private settings? Not much in Churches of Christ. It is time for the female voice to be heard in prayer in our fellowship.

And I even question the very nature of prayer. I mean, are we supposed to pray for our sake or for God’s sake? I think that obviously it serves us both, but I am struggling to really understand it. Obviously God knows what we need before we mention it, so what is the point of mentioning it at all? It is simply to get it off our minds? Is the very act of praying supposed to enable God it act? Or does it do nothing but get out in the open what we all know is there anyway? All of the above?

As you can see, I am not trying to offer solutions. Merely thoughts. Got any?

What Is This Blog All About?

You know, the more I read blogs, the more amazed I am with how differently people see their purposes. Some see them as a journal in which they spill their minds out onto the screen in a way that divulges everything personal that we really didn’t want to know. Some people use theirs as a “what is up with me these days” forum. Some people use theirs as a religious journal of sorts.

I want to do none of this.

It is true that I want you to see what is going on inside my head–but I don’t plan on preaching at anyone except myself.

In this blog I hope you will find freedom of expression, honesty, and stimulation. Nothing more. I am just putting ideas out there. Creating discussion. Being open to God and truth. It is like what Rob Bell says, “God has spoken, and the rest is just commentary, right?”

Don’t be surprised if you see a large number of posts that have absolutely nothing to do with spirituality. I hope those get just as much attention.

All the best…

Art and All Things Spiritual

Art is the most divine of all human abilities and desires. God is in art. He lives in the expressions of people. Isn’t that the very first thing we read about him in the Bible—that he created? Only those who are truly alive love art; and only that life can make art. We are God’s art. We would have to be to be human—made in God’s image.

Of everything on earth, I am touched by art most. I have seen paintings that took me to places I would never be able to go in reality. I have watched movies that made me cry with both joy and sadness. I have read poems in which I would swear the author included me. I have seen sculptures that stopped me as I walked. I have read books that motivated me to be better. I have heard music that changed my life. I have completely lost myself in art. And, I wonder what all this means theologically. What I want to know is, Why is it that I have so consistently been impacted by art, but have often not been touched by spiritual things? Or maybe better yet, not by a biblical text. Is it okay to be more touched by a song or a painting than a biblical text?

The more I think about it, I think that it is okay. But that is not to say that the Bible shouldn’t impact—or that it never does. That isn’t true at all. The Bible is nothing but words that give life. But wouldn’t it be helpful to see Scripture itself as art, too? And isn’t it true that we are touched by different types of art at different times in our lives? Sometimes I think that we all are deeply and profoundly moved by a text—and sometimes we are deeply and profoundly moved by art. What is the difference?

I mean, after all, much of the Bible is poetry and song. It is art. I think that all art is God’s divinity coming out in his people—whether they were Bible writers or not. Art is the Holy Spirit working. I am amazed when people who profess to be Christians neglect to see the working of the triune God in their lives. So in that sense, art is not another thing separate and apart from Scripture. It is just as divine. It is just another way.

Many of us, in Churches of Christ, have done such a disservice to the Christian world by claiming that the Holy Spirit doesn’t work apart from the Bible. I couldn’t disagree more. Even a quick read of Romans 8 will impress upon a believer how powerful the Holy Spirit is in the world. I see art as one of the ways in which he works.

In light of this, I am increasingly impressed with how I am impacted by the world around me—or better yet, the Holy Spirit working through the world. After all, it isn’t that I am only impacted by art. I am impacted by the tragedies and suffering of others; I am impacted by the joys and hopes of others. They really do make me feel. But even still, I find myself calmly and collectively approaching situations that should forever be remembered. I forget, though. I have seen and done so much. I have seen poverty that is thought to be dead by many of the people who raised me. I have seen the ugliness of racism and oppression. I have seen some of the most beautiful landscapes on earth. I have seen Christ in ways I’ll never forget. I have seen happiness so great that it almost makes your heart stop for just a moment. Almost like I was…in a movie.

Now do you see where I am going? I identify certain times in my life as worthy of being represented in art. Don’t you do that, too? What does that mean about the nature of art?

But I want more. Don’t you? There is so much here on this earth that I really do want to experience—even though I know I have experienced so much. I don’t care if everyone else in the entire world is apathetic. I want more. I want to see more. To feel more. To live more. I want to travel more. I want to have deeper relationships. I want to lead people to Christ. To see him working all around them. And I think that it is because of all of this that I want to watch more movies. Read more books. Live in more poems. It is because of what I have lived that I love art. It is because of my hopes that I love art. Those that do not hope do not love art.

I think that is why I am so consistently touched by art. Art is only as touching as the hope it represents. Hope includes joy, pain, hope, and all things human.

And, to be fair, I am not always impacted by art. I mean, sometimes a book is just not good. A poem poorly written. A song not coherent. A painting out of inspiration. A song badly thought out. And I am rarely impacted by things like these. In fact, I almost never am. But it is not that I am talking about in this rather unusual post. I am talking about that art that makes you different after you experience it.

It is no wonder there is so much art in church history!

This has all been on my mind lately and I am throwing it out there. I hope it is helpful. I’d like to know what you think. My prayer is that we see God working in more than just the Bible. That we see him in art—and that we will experience him as a result.

Appendix 1:

The more I think about this post, the more I think needs to be said…

First off, what is it that I am talking about when I use the term “impact” or “touch” (I am obviously using them as synonyms)? Is it simply the evocation of emotion? Yes and no. Yes, in that emotion is often times evoked–and feeling becomes reality. No, in that what I am talking about doesn’t stop with emotion. Or does it?

I believe that God gave us emotions that he intended to be influences in our lives. He uses emotion; I am sure of that. If he didn’t, we wouldn’t be totally his.

But will emotion alone change the way we live? Maybe. I mean, people have changed the very foundations of their lives based on love and/or hatred for another person. Emotion should be seen as extremely important in the discussion as to how we live.

That is why I am convinced it is so dangerous to separate emotion from religion–which is exactly what the common sense realism represented within many Churches of Christ tries to do. If we have no emotion in our religion, we will quickly grow bored with it and gravitate to something that moves us. Doesn’t that seem right? That is just human nature.

What I am wanting to show is that art–by being part of the way God works–can put emotion into a religion that encompasses the entirety of our beings. Does this make sense?

But will art and/or emotion alone lead us to God? I doubt it. In fact, I know it won’t. Jesus, and Jesus alone, will. He is the true life. His word is our guide. Everything else is supplemental.

Thoughts on this?

Appendix 2:

I have been thinking about this more and more. And I still think more needs to be said. Another thing that I hadn’t considered is how art reflects past experience. For example, there are certain paintings, songs, books, and movies that make me think about past times. Past people. Past pain. Past joy. Past changes.

So I guess what I am saying is that art doesn’t always have to reflect/represent hope. Sometimes it reflects/represents past experience–and in that way it becomes real. It impacts. It evokes emotion. It causes change.

So this is just another way by which I have found myself trying to understand this whole phenomenon of the relationship between art and spirituality.

Making sense?

My Goal for Churches of Christ...

I am sitting here at my favorite coffee shop, Peet’s coffee, right off the campus of ACU. In the booth in front of me is a group of girls—they look to be late college age. There are 3 of them and they all look to be pretty much your typical Christian college students—upper middle class white kids (that is another post!). They are talking about a desire to do missions and to travel to far away exciting places and to work with kids. I make no attempt to judge their motives. I have no idea why they want to do what they are saying that they want to do. But, I do know that they have no idea how to do it. They have all of these great, youthful ideas and absolutely no idea what to do with them.

How embarrassing that Churches of Christ have nothing with which people can be involved on a large scale as far as missions and social justice is concerned. This has got to change. Perhaps they represent a large group of the youth within churches of Christ. I think they do. It is time that they find a way into the wide world of missions—beginning in Mexico. These people bring desire, heart, and money into a ministry that needs all of the above. Is it about a desire to feel useful? Probably. But that doesn’t mean that it is bad. God help us to organize these thoughts and to provide a way that people can help the impoverished of Latin America.

What would it be like if we were known as “that group that is so involved in helping poor and powerless people” instead of being known as “that group that thinks they are the only ones going to heaven”? If anything were to be my call in life, I think changing these stereotypes is it. I think—no, I know—that we can do it. God is alive within us and he can actualize any reality within us. Will we let him?

How Johnny Depp Changed My Life...

Johnny Depp. Everybody loves him. Everybody. Including, perhaps especially, my mother. I swear the woman has a problem. She is always talking about how beautiful he is and how she would leave us for him, etc. etc. So naturally for Christmas, my brother and I decided to get her a copy of Pirates of the Caribbean 2. We tried what we could, but of course we ended up at the only place in the city we knew would have it (and everything else on our list)—Wal-Mart. You know, the more I shop there, the more I want to boycott—but that is another post!

So we went to the back, of course, where the electronics are but we couldn’t find the movie anywhere. I asked the guy behind the counter if they had any copies, and he said no, they were sold out, but I could come back tomorrow. So we got in line to pay for some other things. But I just couldn’t let it go…I just knew that they had to have one copy of that stupid movie somewhere. So I went back to electronics and asked a different cashier whether or not they had the movie. He too said no. Then the man to whom I had spoken earlier jumped in and confirmed, yet again, that there were no more copies. They were sold out.

So I then started walking around. I saw a display case for Talledega Nights, and decided to at least give it a shot. I rounded the corner and there they were: sitting in front of me were about 50 copies of Pirates of the Caribbean 2. I was livid. I got so mad I couldn’t even think straight. I walked up to the counter and harshly (jerkishly) told the cashiers how they should pay more attention to their stuff—and they replied with more harsh words about my tone. I walked away with a feeling both of anger and justification. I knew I was right—and it was both my right and my duty to speak to these “incompetent” employees as I had.

Once I got out to the car it hit me: those cashiers in no way saw Jesus in me. If they were to come to my church on Sunday, I know they would be surprised to see me there. And I began to feel completely ashamed. Not at my frustration, but at the way I handled it. I could have just as easily walked up to them and politely said, “You have a few extra copies in the back. I just thought you might need to know that.” Or even, “Listen, I hate to bother you, but this situation really frustrates me. It is just that I asked you three times if you had this movie, and you had a whole display of them that you didn’t even mention to me.” Either way I didn’t have to act like such a jerk.

Exactly 24 hours before this encounter with the guys at Wal-Mart I was leading a home Bible study. I was talking about Paul’s understanding of New Creation and how it is supposed to change the way we live our lives. I was not changed, though. I was still being led by anger and sarcasm. I was still an Old Creation.

So what is the point of this story? Maybe it is several things. I guess the big one would be that we should treat people—even those with whom we are extremely frustrated—in such a way that if they were to see us in church the next Sunday, they wouldn’t be surprised. We should not let our anger ruin our witness—as I did the other night. It is the way that we treat people that separates us as Christians from the rest of the world. We are to be a different people. A people who dies to self and shows the love of Christ in a world full of ruined witness.

Dream Weaver

This is a post specifically for guys—although I would imagine it would strike a chord with many girls, too. Have you ever been standing in line in a store, or maybe at a ball game or something, and you see her? There she is: none other than the girl of your dreams. You expect Dream Weaver to be playing any second over the intercom, and an angelic light to show up behind her accented by a soft breeze and a glowing tan. Okay, maybe I’ve seen too many movies. But, you get the point, don’t you?

This happened to me today. I was standing in line at the video store, and this girl walked in with a group of her friends (which made her that much scarier!). She really wasn’t the kind of beautiful that made you want to put her on the cover of Vogue; I mean I did a double take, but it wasn’t something that just makes the masses drool. She had a natural beauty that many women don’t have—nothing glamorous, just beautiful. Does this make sense? She looked to be about 20. She was about 5’6” with long wavy blonde hair. She had a quiet face—the kind that takes you a while to get used to, but when you do it captivates you every time. You know the kind I am talking about. Those are the ones that keep you attracted for years and years. This girl had a lip ring on the left side of her bottom lip (something that I always find especially cool. I don’t know what it is about them, but I love them. Actually, I think that half their charm is that I have never dated a girl that looked like that and they look like the kind of girl that my mother would hate. This makes them much more attractive, you know?). She wore clothes that said she cared how she looked, but not enough to go overboard with it on unnecessary days. I like that. I can’t stand extremes on both sides of the equation.

I would imagine this rings a bell. What do you do? If you are like me you look in her general direction more times than is necessary (every now and then making that wonderfully awkward eye contact that says that she notices you, too), and want so badly to go talk to her. I wonder her name and where she is from. I wonder if she thinks I am cute—half as cute as I think she is. I wonder what I would ask her about if I did talk to her. I think about the embarrassment if she thinks I am creepy. I get scared and I get nervous. But I never go talk to her. All of the things that I feel and wonder are good, but the not going and talking is, in so many ways, not.

Have you ever heard that Dave Matthews song Little Thing? It is a song about this very thing (it is on Live at Luther College—which is his best album anyways—so go check it out). Dave talks about the girl from whom he got directions one random day in New York City. He, like so many of us, did not go talk to her, and he spends an entire song devoted to the emotion of regret about not having done so. I think I relate exactly. She will be know as “the girl that I saw then” for the rest of his life. That is kind of a shame, don’t you think?

What is the message of this random post? Perhaps nothing—it might just be me needing to vent a pointless idea. Or perhaps there is an important message here: it is that we should take risks and talk to those random “dream girls.” Undoubtedly we would find the overwhelming majority of these girls to be nothing more than an extreme disappointment on many levels—but at least we would know that for sure. You know, we only live once. I say we start taking those opportunities to make a fool of ourselves. Who knows…maybe we’ll meet one who really is a “Dream Weaver.”

Nostalgia

Today I randomly saw a magazine cover of the magazine AARP. It had Paul McCartney on the cover—who is ironically 64! But I was immediately reminded that my great aunt had that same magazine on her coffee table one day when I recently came to visit. She and I were never especially close, but seeing the magazine made me miss her a little bit. I thought about my family—especially my mother and grandmother—and I wanted to go home. I got a glimpse of the familiar and it made me want more.

Have you ever had it happen that you hear, smell, or see something that instantly reminds you of something that happened to you or someone you knew in the past? For a moment or two you become completely defined by nostalgia. You get emotional. You gladly sacrifice the now for a moment in your mind. I don’t know, I just think that memory can be one of God’s greatest gifts.

But I think that one of the reasons why this strikes such a chord with me is that I have actually left the familiarity of home. I have something to remember. I feel like that is such an imperative part of growing up. Even if we eventually come back, I think that everyone should leave home (and by that I mean the city and/or state or country of their childhood and adolescence). If I hadn’t left, there is no way I would be the man that I am today.

Plus, it changes your attitudes about home and family. I now look at those things with affection and love—something I never felt when I was living at home (after all, I was the typical teenager who talked about leaving every 5 minutes only to actually leave and begin to realize how good it was all along. Such is life.). But in my heart of hearts I know that I would feel only bitterness and remorse if all I knew was home. I see so many of my friends who never left home and I feel so much pity for them. A desire for a maintained comfort zone and/or a lack of money has robbed them of personal growth. What a shame. In fact, my friends that actually left home are, by far, happier than my friends who stayed home for college.

What does all of this have to do with Paul McCartney on a magazine cover? Not much. What it does have to do with is memory and nostalgia. I gladly have both of them. Maybe they should be specific goals of people. How many times have you ever set as one of your goals, “I want to live this time so that I will look back on it with nothing but nostalgia”? Maybe it is naïve and impossible. No, I don’t think so.

I Hate Country Music.

MusiYou know, I really do hate country music these days. I know it is so cliché to say that, but I do. The crap that is on the radio now is simply discouraging. Well, it really isn’t even country in the true sense of the word. It is, as I like to say, “pop-with-a-cowboy-hat.” With all of these guys from random places in the country and all over the world coming to Nashville, putting on a fake southern accent, and singing someone else’s unoriginal music, I just get sick. I think the worst is when country artists cover well-know rock/pop songs in an attempt to bring them to a different constituency. Would you not agree? Just the other day I heard Tim McGraw singing Elton John’s Tiny Dancer. He ought to feel truly ashamed for that. I am embarrassed for him.

But I harbor no disillusions that this is an accurate representation of classic country. Listening to men like Johnny Cash, Ernest Tubb, Hank Williams (representing the Gump!), and even some of the more recent guys like Lyle Lovett, George Straight, and Clint Black will make you sit back and realize there is still hope left for the world of country. It is, however, a hope that is almost completely unrealized. I think I take such an issue with it because country is one of the most purely American forms of music we have. I like that. I like knowing that we came up with jazz, the blues, and good country. When country is good, it is just about as good as it gets—it has emotion, originality, and integrity; but when it is bad, it is so much worse than any other form of music out there.

Oh, that more groups like the Beatles could come around—for all genres of music! They were so original, so talented, and not in the least apologetic. If modern music produced more bands like them we would see much more musical integrity than we do. But then again, if there were more groups like them, we would probably not appreciate them as much. What is it that country needs? More men and women like Johnny Cash and Lyle Lovett. I don’t know, it just seems like modern music needs a few wake-up calls—you know what I mean?

Why Is It That I Like Reading Donald Miller?

I, like many of you, recently read Blue Like Jazz by Donald Miller. I must say that I loved it–and it seemed like everybody else did too. The book is well-written and deep. It is, in my opinion, yet another type of poetry that honestly speaks to the emotions of men. I truthfully don’t know what women think about it, but I would imagine they relate to it more than I think. I liked the book so much because it resonated with feelings I have had. I, too, have dealt with everything from the complex desire for freedom to the temptation to hate people who seem to live their righteousness for everyone to see. That book, like poetry, speaks to me.

I am reading Through Painted Deserts right now. I am not far into it, but I already feel much like I did with Blue Like Jazz. He speaks to what is real…which brings me to my concern. Could it be that we love poetry like Donald Miller’s because we long to live the life that sees that type of beauty, pain, and excitement? I think that is part of it for me, at least. I want the type of freedom and excitement that I read about in his books–as do you. It is as if I live the life for which I long through the pages of his books. In that sense, they are in every way poetry. Why is it then that we settle for lives of familiarity, comfort, and routine? In fact, that type of life is the goal of so many of the Christians I know. All they can think about is getting married young, getting jobs, and having kids. All they seem to want is a nice house, a nice car, and family all around them.

Now, don’t misunderstand me…I am not saying that there is necessarily anything wrong with that. And I really do think that type of life represents to some people the same type of fulfillment that Donald Miller does to me. But I just don’t see how. A life full of little more than familiarity seems to me to be the worst thing imaginable. I’d rather die than live the suburban American dream. I mean that. I feel a deep desire for life, but I wonder if it is simply my youthful ambition coming out in full force. I see so often the youthful fire of people simply sucked out of them by years of a mortgage, little-league baseball games, and an 8-5 job.

I think that deeply affects spirituality. I think that God is so often found within the fire of youth. Why is it that we neglect verses like Romans 8:11 that say the Holy Spirit is working to give us life? In fact, once I preached this verse and it made many within the audience uncomfortable! They had ever heard such things come out of the mouth of a preacher.

What an absolute shame.

Why is it that our culture has taught us that the thing we ought to do in order to find happiness is sacrifice that fire on the altar of cruel routine and suburban comfort? Has it not done that? I know it has in the places I have lived. Maybe in that regard our culture is Satan’s biggest weapon against us. He kills us, not with sin, but with routine and boredom.

May we be people who live lives full of the type of beauty and poetry that we read about in Donald Miller–for it is there that I believe we will find God’s Holy Spirit.

My Favorite Book...

I just finished rereading To Kill a Mockingbird by Harper Lee. If you have not read it (or if you just read it–or the Cliff Notes about it!–to pass a test in high school), I recommend you take a day or two to read it. It really is the best book I have ever read. (Sometimes I wonder if the desire of high school educators to expose students to the classics of modern literature actually turns them away from books that could have otherwise impacted their lives in profound ways–but that is another post!)

The book is about a family in South Alabama whose father defends a black man in a trial brought on by the false accusations of a low-class white family. Its subversive way of attacking the racism that was so prevalent in the deep South is truly remarkable–especially when you consider the fact that it was written before the Civil Rights movement. Every single plot and subplot brings you back to one simple truth: the lives of all people are of equal value; we are not as different as it may seem.

If you are looking for a book that will challenge your ideas about racism, prejudice, and the ever-so-PC concepts of equality and fairness, this is the book for you. See, this is just another example of great things coming from South Alabama!

A Thought on Prayer...

So I have been thinking a lot about prayer for the last few days. Truth be told, I have been struggling in my prayer life lately. Oh sure I give off the impression of piety, but when it comes down to it, spiritual discipline is hard to find in my life sometimes. It is not just that I am not praying enough (although that is a big part of it)–I feel like so often my prayers lack the depth that I know God wants from me. Prayer just feels like a pointless spouting off of requests with the occational “thank you.” I would imagine that if you are in any way trying to ciltivate a relationship with God you have experienced this as well, and the description of my life sounds way too much like yours. Even though I always do feel good after a time of prayer, it has become little more than an item to check off my list. No wonder I lack the motivation to do it often!

I really do believe that part of the problem is that I am not making the time to sit back and spend some time with God–and if you were honest, you’d probably say the same thing. Everyone is busy, but there is still time in the day that we could take away from TV, sports, or even friends that could be spent alone with God. Renewal will occur only where we want it to, but it may take sacrifice. Okay…enough with the sermon! Time for reflection…

I feel like, in addtion to a renewed commitment to prayer, I also need a new understanding of the nature and function of prayer in the life of a Christian. I am struck by the implications of passages like Matthew 6:7-8 that say: “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.” So often I have thought that if I don’t mention something, God won’t know I (or whomever I am praying for) need/s it, and nothing will happen. But this passage is saying that God knows what which I need already. If that is true, why do we even have prayer at all?

Apparently the purpose of prayer is not just the presentation of requests or ideas to God. Perhaps God is merely looking at the act of presentation itself. He doesn’t need to hear the requests or present the ideas; he needs to hear us make the requests and present the ideas. Maybe what God is wanting is to see that we are turning it all over to him.

I have been reading In the Name of Jesus by Henri J. Nouwen, and he talks a lot about the idea of “contemplative prayer.” The more I think about it, the more I believe he is on to something. How often do we contemplate or meditate while praying? Almost every single prayer I have ever heard in a church service has been little more than us talking and God listening. I am not so sure that is an overly appropriate model. Maybe we should spend just as much time listening to God as we do talking to God. I am becoming convinced more and more every day that the Holy Spirit can do so much more in our lives than we let him do. Maybe God is urging us to grow from that in prayer…

Why I Love Bono...

This year Bono spoke at the National Prayer Breakfast in Washington, D.C. He talked about the religious call for social justice–in Islam, Judaism, and Christianity. It is a speech that encourages thought, prayer, and action. I think you will be encouraged by it. I know I was.

Here is a link to a site that has photos, a video of the speech, and a transcript. Enjoy! Matt

http://www.americanrhetoric.com/speeches/bononationalprayerbreakfast.htm

Bienvenidos a Mi Vida

Well, here I go. I never would have dreamed that I would be blogging. But, I am really excited about it. I hope to keep it relatively updated–I can’t stand it when people have websites that are constantly out-of-date. I am planning on writing about several different things. I will spend the first few blogs talking about myself. I’ll do that not because I arrogantly think that you are naturally curious about the details of my life, but because I think that if you are going to get anything at all out of this blog then you will need a little background info on me. I will talk a lot about religion, missions, and spirituality. But, I also will talk a lot about everyday life–everything ranging from movies to coffee shops to friends and their issues.

I will most likely post in both English and Spanish. I do that because I function a great deal in two worlds and it is impossible to understand me without understanding both of those worlds. El mundo hispano–especialmente lo de México–me ha impactado profundamente. Es una gran parte de mi vida. Unas de las experiencias más importantes en mi vida pasaron en México. Por eso, escribo muchísimo en el español. Pero, no te procupes, escribo mucho más en el inglés!

I also will try to keep my posts short. If you are anything like me, then you hate to read long blogs! I understand completely. All that being said…welcome to my life!